This sort of thing happens all the time in “the only democracy in the Middle East.” According to the Israeli Committee Against Home Demolitions over 24,000 Palestinian homes have been torn down or blown up in the Occupied Territories alone. The vast majority of similarly destroyed homes in Israel proper are also those of Palestinians, making Israel’s law of eminent domain a racist weapon. In the case of al-Arakib, the Israeli government says it will be turning the village land into part of a new “Jewish National Fund forest.” But there is every indication that the area will eventually be opened to Jewish settlement, with preference given to “young couples in the army.” Sometimes the Bedouin serve in the IDF, but they won’t qualify for this future perk.
So far this is a story that can be replicated thousands of times and thus just another day in the life of Israel’s segregated non-Jews. So why draw attention to the quite ordinary fate of the 200 people from al-Arakib? The answer to this question comes from the following line in the CNN report, “the Israeli forces arrived in the village accompanied by busloads of civilians who cheered as the dwellings were demolished.”
This sentence in the CNN report caught the eye of members of Ta’ayush, a small movement within Israel that organizes joint Palestinian-Jewish resistance to the Israeli occupation. They wanted to identify who the “cheering civilians” might be and so sent a delegation to al-Arakib soon after the demolitions took place. There they interviewed the village leaders and others, all of whom are now camped out in tents at the site of their demolished homes. The report of what they learned, accompanied by pictures, is now posted on the web. Here is some of what it says:
1. The cheering civilians were all Israeli Jewish high school students who had volunteered as “police civilian guards” to take part in this assault.
2. These teenagers did more then cheer. “Prior to the demolitions, the student volunteers were sent into the villagers’ homes to extract their furniture and belongings.” In the process they vandalized the sites, “smashing windows and mirrors…and defacing family photographs.” With the furniture piled up outside, the students “lounged around” on it while waiting for the bulldozers. This was done “in plain sight of the owners.”
3. While the bulldozers were doing their work, the teens “celebrated.”
The incorporation of Jewish youth into the racist and destructive pattern of behavior exhibited in this incident is almost inevitable. You simply cannot raise up generation after generation within an environment of officially sanctioned racism and not get many of the young seeking confirmation of their place in the community through unjust socio-political actions. We can expect to hear more about this sort of officially organized youth thuggery in Israel. It is a logical tactic for the state to use, particularly at a time when the country is becoming increasingly criticized and isolated.
I will end this analysis on a personal note. I grew up in a liberal and secular Jewish American household that adhered to the values of equity and justice in their idealized American forms. At the time we all thought that these were perfectly compatible with Jewish teachings. Following from those values, as a teenager I involved myself in the civil rights movement and the resistance against war in Viet Nam. It seemed not only the right thing, but also the natural thing to do. On rare occasion some of my adult relatives used negative Yiddish terms to refer to African-Americans, but that was the closest I ever came to experiencing illiberal sentiments among Jews. Then in 1972, as part of a wider visit to the Middle East, I spent ten days in Israel. It was a real culture shock mainly because for the first time I met openly racist Jews, many of them Americans of my own age.
The shock of those ten days has worn off long ago. But it was replaced by a lasting conviction that Zionism is bad for the Jews in exact proportion to its negative impact on the Palestinians. As the Zionists ethnically cleanse and otherwise destroy Palestinians and their society, they destroy Judaism and mutate themselves, and all others who support them, into barbarians. That includes those teenagers at al-Arakib. It is a matter of ends equaling means and so cannot be otherwise. That is why all Jews would do well to heed the words of Booker T. Washington (1856-1915), an emancipated American slave and fighter for African American dignity, “You can’t hold a man down without staying down with him.”
Lawrence Davidson is a Professor of History at West Chester University in West Chester, Pennsylvania.